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The Boxfuse Maven plugin lets you execute the various commands directly from your Maven build.
You can start using the Boxfuse Maven plugin by adding the following to the appropriate sections of your POM:
( Note: make sure to use at least Maven 3.3.3 as prior versions have issues with TLS/SSL. If you are unable to upgrade you can use http instead.)Note: at least Maven 3.3.3 <user> </user> <secret> </secret>
You can find your credentials on the downloads tab in the Boxfuse Console .
Alternatively credentials can also be passed in via the
Boxfuse is opinionated, favors convention over configuration and comes with sensible defaults .convention over configuration sensible defaults
You can override these defaults by either configuring the plugin, adding Maven properties or passing in System properties. You can also either specify an external config file or place a
file in either the current directory or under .boxfuse in your home directory.
Higher items on the list override lower ones:
Setting a property to an empty string with unset that property.
Config files with
, for example
Besides configuring credentials through one of the configuration mechanisms described above, you have a few other ways to pass in authentication info.
Maven makes it also possible to externalize credentials using its
file. Boxfuse supports both regular and encrypted passwords.
Alternatively you can also pass in your Boxfuse credentials by setting the
If your network requires you to use a proxy to connect to the outside world, you have two options.
You can either configure Maven to use a proxy . The Boxfuse Maven plugin will then automatically pick up those settings and use them.
Or you can tell Boxfuse directly to use a proxy (this will take precedence over any proxies configured in Gradle as described above):
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The feeling when someone's action goes against your moral values. You can't believe that a person could do something like this. You have the urge to speak out about what this person did.
You feel indignation when someone crosses the line of what you think is morally right or acceptable. For example, if you see a car driver speeding in a residential area, when you read a tabloid article about the adultery of a celebrity, or when you find out that company managers have fired many employees while increasing their own bonus. In each of these cases, you witness other people doing something that is harmful, disrespectful, or unfair to others.
Unlike other anger-emotions 1 , indignation can also be evoked by events that have nothing to do with you or anyone you know. For instance, you may become indignant when you read in the paper that thousands of people in another country were injured in a chemical spill by a negligent company, even if you don’t know anyone involved.
Researchers identified five themes that are relevant in moral judgment: Harm (e.g., you see someone hitting a child), fairness (e.g., you see someone being ripped off in a store), in-group loyalty (e.g., you hear a colleague speak badly about your company to people from outside), repect for authority (e.g., you find out students regularly degrade and make fun of a teacher), and purity (e.g., you learn that someone has slept with a great number of people). How people prioritize these values – which violation evokes indignation most quickly and intensely – depends on their personal worldview and political inclination.
Because the person experiencing it is often not directly involved in the matter, indignation often gives people the urge to tell others about the wrongdoing. By letting more people know, they hope – at least implicitly – that the news will reach people that can do something about it (e.g., politicians), or that it can mobilize enough people to reach a critical mass (e.g., forming an activist group).
In the comic, Murphy passes the copy room where a colleague is stocking up on an unusual amount of print supplies. It is clear that this colleague is getting them for his own use, and that he does not feel the slightest bit of remorse over this.
“How could you do something like that?!”
“I can't believe he is getting away with this.”
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Anger and indignation both include a moral dimension – someone did something bad. The difference is that for anger the action is personal (you did something bad to me), whereas indignation is bad in a more general sense, for instance, for society. Often, indignation is about violating a social rule or harming standard (e.g., you should not steal). For instance, if you read a story about a manager who stole millions from his company, you could experience indignation, but not anger, because it had nothing to do with you. On the other hand, if someone is not paying attention and smashes their car into yours, you can become angry, but probably not indignant, because there was no social rule violated.
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